The Indian calendar can be baffling to many people. The gist of it is quite simple though. There are twelve months in the year and 30 or 31 days in each month. Leap years are accurately accounted for, as are other astronomical events like equinoxes and eclipses. The significant difference between the Indian calendar and the Western calendar (or the Gregorian calendar) is that our calendar follows the phases of the moon. The Western calendar follows the revolution of the Earth around the Sun.
That is why Indian festivals seem to fall on different days each year, with reference to the Gregorian calendar.
In the Indian calendar, there are certain days that are especially important, since they mark epochal events in Indian history.
The death of Krishna marks the end of an era. Kaliyuga, the age of Evil, began from the moment of Krishna’s death, and according to the scriptures that day was during end-March in 3102 BC. Hence, this day is called Yugadhi, the first day of an Era.
Yugadhi also marks the beginning of a new year. Unlike the Gregorian calendar that calculates the passage of each year based on the Earth’s annual revolution around the Sun, the Indian calendar is based on the orbits of Jupiter and Saturn. As these two planets move through the heavens, they seem to transit across the twelve Zodiac constellations, starting with the constellation of Aries (Mesha rashi). Jupiter takes one year to move from one Zodiac constellation to the next and therefore takes twelve years to complete one round of the Zodiac. Saturn takes thirty years to complete one round. And once in sixty years, both planets wind up at the starting point, i.e. Mesha rashi, at the same time.
Hence, the Indian calendar follows a cycle of sixty years. Each year is called a Samavatsara and is assigned a specific name, like in the Chinese calendar. Last year was Durmukhi Samavatsara, and it began on April 8 2016.
The 31st year in the cycle begins today, i.e., March 28, 2017. The new year is named Hemalambi or Hevilambi. This is not predicted to be a good year!
Yugadhi falls on the first day of the first half of the first month in the Hindu calendar, i.e. the month of Chaitra. The official Indian calendar, that was adopted by India on March 22, 1957, and starts from that day, is based on the Shalivahana Saka.
Shalivahana, also known as Gautamiputra Satakarni, was a mighty king from the Satavahana dynasty, that ruled much of South India for about four hundred years, from 230 BC to 220 AD. Shalivahana was the greatest of them, and the date of his coronation is the beginning of Shalivahana Saka. This was during the year 78 AD. The month of Chaitra is reckoned from that date.
Therefore, the Indian national calendar officially began on Chaitra 1, 1879 (Saka era) i.e. March 22, 1957 (Gregorian era).
And therefore today, March 28, 2017 is Yugadhi, Prathami (first day), Shukla Paskha (Bright half), Chaitra (first month of the year), Hevilambi Samvatsara, Shalivahana Saka 1939, Kaliyuga (age of Kali).
Yugadi is celebrated across India. In Maharashtra, it’s celebrated as Gudi Padva.
Question: Who is a Brahmin’s worst enemy? Answer: Another Brahmin.
Brahmins will be extinct by 2050.
Brahmins are less than 4% of the total population and declining at a rate that will result in extinction within four decades, give or take a decade.
We won’t be missed after we go extinct. Brahmins are already irrelevant in Indian society. We are out of the mainstream. Neither in government jobs nor in academic institutes are Brahmins wanted. Every year, reservation quotas increase and opportunities for us decrease, no matter which political party is in power. That is because our votes are too few to matter.
Battered, humiliated, hounded and reduced to a negligible minority, we are in fact the most marginalised section of Indian society.
And yet, who is a Brahmin’s worst enemy? Another Brahmin.
All the grief I have faced in my life – personal and professional – has been caused to me exclusively by fellow Brahmins.
This is how we are making ourselves extinct:
1) Exogamy: Simply put, marrying out of caste. Brahmin grooms are no longer preferred by Brahmin brides – especially a Brahmin groom who is not an NRI. It’s called “empowerment” you see.
On the other hand, Brahmin grooms are no better!
It sounds terribly old-fashioned, I know. But I believe the choice of your life-partner is best left to your elders. I speak from harsh experience, people!
2) Soaring divorce rates: The divorce rate for upper caste marriages is far higher than other castes. Once again, “empowerment”, you see.
3) Emigration: India not good enough for you? Quit India. Whichever country you emigrate to, loudly mock India at every opportunity and on every social forum. And then wonder why resident Brahmins like myself hate you so much.
4) Cannibalism: Yes. Cannibalism. As I said, a Brahmin’s worst enemy is another Brahmin. We are the most intolerant people in the country. Shaiva versus Vaishnava. Iyer versus Iyengar. Vadakalai versus Thenkalai. North versus South. Aryan blood versus Dravidian blood.
Ever seen Brahmins from different sects arguing? They will come to blows over the most trivial differences. The argument about which symbol should be painted on the forehead of a temple elephant has been raging between Vadakalais and Thenkalais since two hundred years.
Talk to an Iyer and he will vehemently explain to you why an Iyengar is an arrogant idiot. And vice-versa. The Nambudri says his form of Brahminism is the highest in the universe, while the Havyaka says the same about his version. The north Indian Sharma makes fun of the south Indian Hegde because he cannot speak Hindi. The Madras Iyengar laughs at the Palakkad Iyer because his Tamil isn’t “pure”.
We cannot stand each other, cannot tolerate minor differences, cannot even accept other Brahmins as fellow Brahmins. How can we blame other castes for wiping us out?
Thus, extinction is inevitable. Not because of other castes. We will eradicate ourselves.
We have two choices then – either we go extinct, or we don’t. The fundamental question is, are Brahmins worth saving? Does Brahminism deserve to survive?
Why not? Why the hell not?
As a Brahmin, I am unique. My culture is unique. My traditions are unique. My identity is unique. Like most other Brahmins, my bloodline is at least six thousand years old. Who are you to wipe out my culture, my traditions, my identity, my bloodline? Who the eff are you?
Brahmins and Brahminism. We have the right to survive, to live and to prosper. Like anybody else.
How do we prevent extinction then? Isn’t it obvious?
Don’t marry out of caste. At least, marry someone from another Brahmin sect, if you cannot stand your own. Do not marry for a green card or for money. Instead, marry into a family that is rich in culture and values.
If you think marriage is “slavery” and are unwilling to commit yourself to your spouse, then do not marry at all. Better that you remain single and not screw up another Brahmin’s life. Committing yourself to a Brahmin marriage also means committing yourself to creating a Brahmin family. If you are against the idea of child-rearing, that’s your choice – but then do not get married, please.
Mind you, I said “spouse“. Gender non-specific.
No one is stopping you from leaving the country, and I don’t blame you if you do. But do not abuse the country you left behind. For thousands of years before you, your forefathers lived and died here. The sterling qualities that made you attractive to your adoptive country are a genetic legacy from those very forefathers. If you cannot honor them, then at least do not abuse them in front of foreigners, you ungrateful dickhead.
Give something back to your sect and your country. What you do for your fellow Brahmins depends entirely on you. Get a job abroad for a fellow Brahmin, help him or her in education, do business preferentially with resident Brahmins who are not as fortunate as you are. Do whatever you think fit. But resolve to help other Brahmins prosper in any way you can.
If you’re an employer in the private sector, hire Brahmins. The private sector is still free from reservation quotas – but not for long. Not for long.
Get familiar with your Brahmin culture, before you make fun of it for the amusement of others. I do not know much about the Vedas and other scriptures. That’s because I’m not very good at Sanskrit. I’m learning Sanskrit now, at this advanced age. But that’s just me. It is not necessary to be a great Vedic scholar, not necessary to recite hundreds of shlokas verbatim, not necessary to conduct Vedic rituals yourself, in order to appreciate your culture.
Even a working knowledge of Sanskrit and an acquaintance with our culture will do. You have no idea how rich our Brahmin culture actually is. Indian science, medicine, surgery, technology, philosophy, art, music, language – created, developed and nurtured by Brahmins over thousands of years.
For example, read the English versions of Kautilya’s Arthashastra or Charaka’s Samhita, and be astonished at how relevant that ancient wisdom still is today.
Invest a small amount of time in learning about who we are and where we come from, and I guarantee you will feel an enormous surge of pride in your identity.
And don’t screw up your fellow Brahmins in their respective jobs and businesses. If you cannot or will not help them, then don’t add to their misery either.
Or, continue to cannibalise your own caste, continue to be trod upon, keep whining about what’s happening to the Brahmins in India – and watch as we are driven into extinction.
I’ve always wondered … why do most of our festivals celebrate somebody’s death?
It’s usually about some demon who obtains special powers or advanced weaponry by propitiating various Gods. He then goes on a global killing and looting spree, thereby becoming a major nuisance to the general public and incurring the wrath of the same Gods who gave him all those powers in the first place. Invariably, a mighty battle follows between said demon and said Gods, and our unfortunate demon is decapitated, eviscerated and dismembered, as a stern example to other demons with divine ambitions.
And we mortals rejoice, abandon our work, release malodorous fireworks into the atmosphere, eat and drink lustily, burn a lot of money, and generally celebrate the triumph of ‘good’ over ‘evil’.
Yet, most people won’t even know the name of the demon whose death they celebrate.
So it is with Deepavali. When asked, most of my friends give me a vague reply. Something to do with Lakshmi puja or Lord Rama or something, they tell me, before rushing off to buy Chinese firecrackers at cheap rates – and stocking up on booze.
If you wish to celebrate a festival, then do it right.
Herewith then, some Diwali fundas …
Diwali is always celebrated during the last six days of Ashvina and the first day of Kartika, these two being the sixth and seventh months in the Hindu calendar. This corresponds to end-October/early November.
This year, 2016, that period is between Oct 26th and November 2nd.
The Hindu calendar is based on the waxing and waning of the moon. There is one full moon day every month as you probably know. Therefore, each month has two halves – the fortnight before a full moon and the fortnight after it. The fortnight before the full moon, i.e. the waxing period is called Shukla paksha – the bright half, Shukla meaning white in Sanskrit. The fortnight after the full moon is called Krishna paksha – the dark half, Krishna meaning black.
Diwali is perhaps the oldest of the Indian festivals. In some form or the other, India has celebrated Diwali since the past five thousand years at least.
Diwali is not one festival. It commemorates six separate events from Vedic history. Over the ages, these six festivals merged into one major festival.
OK, here goes:
The 12th day of Ashvina-Shuklapaksha, is Govatsa Dwadashi. As you can figure out from the name, this day is dedicated to cows and calves. Those who celebrate Govatsa Dvadashi perform a puja for their cows and do not consume milk products on this day, This year, Govatsa Dvadashi falls on Thursday, Oct 27th.
The 13th day of the dark half of Ashvina, i.e. Krishnapaksha Trayo-dashi, is the birthday of Dhanvanatri, the celestial physician who appeared during Sagaramanthan, the churning of the ocean. Hence it is called Dhantrayodashi.
People up North also believe that Lakshmi, the goddess of wealth, is in a benevolent mood on this particular day. People light lamps through the night, in the hope that Lakshmi pays them a visit. For this reason, this day is also called Dhanteras.
This year, Dhanteras falls on October 28th, Friday.
Medical professionals who consider Dhanvantari as their patron god may perform a Dhanvantari puja on this day.
Some others prefer to gamble on this day, in the belief that if they win on Dhanteras they keep winning through the year. They usually lose heavily.
In some parts of west and north India, it is believed that evil spirits are at their strongest on this night, and some perform a Hanuman puja.
– The 14th day of Ashvina-Krishnapaksha, i.e. Chatur-dashi, commemorates the death of Narakasura. The son of Bhoodevi (Mother Earth) and Lord Vishnu in his Varaha (boar) incarnation, Narakasura became a nasty warlord due to special boons given to him by Vishnu himself.
He had to be slain by a later incarnation of Vishnu, i.e., Krishna, or in some versions of the legend, by his wife Satyabhama. Apparently, just before he died, Narakasura requested Krishna and Satyabhama that his death should not be mourned by his subjects, but celebrated with a lot of light and colour.
Since he was slain just before sunrise, Naraka Chaturdashi is celebrated with bright lights and a lot of noise in the wee hours of the morning – unfortunately.
Narakachaturdashi, or Choti Diwali as it is called up North, falls on October 29, Saturday.
There is a belief that anyone who has a bath-cum-oil massage (or Abhyangsnana) before sunrise on Narakachaturdashi will avoid going to hell. Now you know why your grandma would haul you out of bed at an ungodly hour and dunk your head in hot water.
Well, if you so believe, the correct time for avoiding hell is 04.58 to 06:15, on October 29.
The 15th day, i.e., No moon day or Ashvina Amavasya, marks the day on which Lord Rama returned to Ayodhya with Sita and Lakshmana. Rama slew Ravana on Vijayadashami. After handing over Lanka to Vibhishana, he returned to Ayodhya eighteen days after Vijayadashami. Since it was Amavasya, the darkest night of the month, the residents of Ayodhya lit up the whole city with oil-lamps.
That of course, is why it is called Deepavali.
On this day, the goddess Lakshmi is worshipped, specifically during the evening hours, or Pradosh kaal.
Diwali and Lakshmi puja this year are on Sunday, October 30. For those of you who are serious about Lakshmi puja, the correct time is between 18:50 to 20:19.
The next day is the first day of the bright half of Kartika, i.e. Prathami-Shukla paksha. This day is celebrated as Govardhana Puja, to commemorate Krishna’s feat of lifting the entire Govardhan mountain on his finger, to protect his villagers from Indra’s wrath.
In North and West India, this day is also celebrated as Bali Padyami, believed to be the day on which Raja Bali returns from the depths of the underworld and visits his kingdom on earth. In Kerala however, this day is celebrated during the festival of Onam.
Usually, the Gujarati new year also falls on this day or on the day before. Traditional Gujarati businessmen close their account books (or Chopda) and open a new Chopda, with a Chopda puja.
The second day of Kartika, i.e. Kartika Dvitiya is celebrated as Bhau Bheej or Bhaya Duj. According to our scriptures, Yama, god of death, visited his sister Yami on this particular day. Brother and sister were very happy with the visit, and Yama assured his sister that any brother who visits his sister on this day will be blessed with long life.
Hence this day is also called Yama Dvitiya.
For those brothers who are unable to visit their sisters (as am I), prayers offered to Yama by the concerned sisters will suffice.
This then is the six-day festival of Diwali.
Note however, that nowhere and nowhere in the scriptures, does it specify that Diwali must be celebrated by intense air and noise pollution, extreme drunkenness, rowdy behavior and by a vulgar exhibition of wealth.
Have a happy Diwali everyone. And let me have a peaceful Diwali – for a change.