Melukote. No cleanliness. No Godliness.

 

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Cows, dogs, hawkers, shops, cars, garbage. Where is the room for God?

What the eff am I doing here, I ask myself as I trudge barefoot in the heat, through the filthiest temple town I have been in.

This is Melukote. Global hub of Shri Vaishanavism, second only to Sriperumbudur in importance. A world-renowned center for Sanskrit learning. The scriptures say that Rama and Krishna themselves worshipped the ancient deity here. The temples you see today are a thousand years old, built stone by stone by Shri Ramanuja and his disciples.

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To visit temple, just follow the garbage.

This is Melukote. And it is filthy.

Cleanliness is next to Godliness, we are told. If that is true, then please be assured that God would keep His distance from Melukote.

Due to my being born a Thenkalai, I am a follower, albeit a reluctant one, of Shri Ramanuja and a Shrivaishanavite by default. Melukote is therefore “my” place. Each year, I find myself drawn to this place. And year after year, I find myself being repelled by the general filthiness. This year, the filthiness was just intolerable.

The history of Melukote is truly Vedic. The temples are merely ten centuries old. The primary deity here, Cheluvanarayanaswamy or Thirunarayana, has been worshipped at this place since the time of Rama. After the long-lost metal idol was rediscovered by Shri Ramanuja in 1100 or so, Melukote was heavily patronised by the Hoysalas, the Wodeyars, even by Tipu Sultan, and in modern times, by Shrivaishnavites across the world and by all other sects. With all that patronage, past and present, there is no excuse whatsoever for Melukote’s current state.

It’s not a question of money. There is no shortage of money, I have no doubt. It’s not a question of government support. You need neither money nor political support just to be clean. It’s a question of attitude and it’s a question of arrogance.

At no other major shrine have I seen cars parked right at the temple walls, nowhere else have I seen so many hawkers peddling their wares so close to the main temple. No where else have I seen garbage so carelessly strewn about. Sullen watchmen at the gates and sundry people expecting money at every nook are common features in all temples. One expects Melukote to be different, but no. One is totally wrong. Give me twenty rupees, insists an elderly priest inside the temple, and I tamely hand over the money, not due to piety, but due to pity.

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Don’t worry. It’s a “protected” monument.

My visit there yesterday coincided with an “abhishekam” of Ramanuja’s idol. The term “abhishekam” means a ritualistic libation of  a religious idol with various sanctified liquids like milk, ghee, honey and sandal paste.

There were innumerable Iyengar mamas and mamis inside, in traditional vestis and 9-yard sarees respectively. Technically, I am an Iyengar mama too, and I ought to have been in a vesti too. But my priorities are crystal clear.

Cleanliness first. Godliness next. Hygiene first. Spirituality next. Sanctity of body first. Purity of mind next.

Three years ago, my elderly mother ate the food here, came back that evening to Bangalore with acute gastroenteritis and had to spend a full week at Fortis hospital. That horrible week comes back to my memory, and I bluntly turn down the offers of puliogare and annadana that I am plied with.

History and divinity both get buried under the filth of Melukote.

As a Shrivaishnavite, I am not just angry. I am filled with a cold rage as I make my way through this ancient town. In vain do I tell myself that Rama and Krishna might have walked down the same lanes that I walk now, and that Shri Ramanuja definitely did. All I can see are the piles of garbage, the plastic bottles everywhere, the stray dogs, the hawkers, the growling monkeys – and the devotees who create all this filth.

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The ancient Kalyani (water tank). This is the only angle from which the garbage is not visible.

Enough. I call up the driver (who is of course parked right next to the temple wall) and we make our way back to the Garbage city, also known as Bangalore.

Garbage outside. Junk inside.

The newly laid road from Mandya to Melukote does little to soothe my rage, since I’ve seen the hundreds of old trees that once stood on either side of that road, and were butchered for no reason.

In comparison, Tipu’s tomb in Srirangapatnam is a pleasure to see. Gumbaz is immaculately maintained, and more important, it is clean. There’s no entry fee although there is a stiff parking fee – but no parking lot. The outside is no doubt dirty and hawker-infested. But the inside is just the opposite. Manicured lawns, old trees that date back to Tipu, and the tomb itself is shining white – and clean.

So. This is “my” Melukote. I don’t feel good, I feel ripped off. I don’t feel sanctified, I feel dirty. I am not filled with spirituality and enlightenment, I am filled with dark anger.

Next time I feel the desire to commune with God, I won’t take the expense to hire a cab and drive 150 kms through dense traffic to end up at a place that is filthier than the urban slum I live in.

I’ll either visit the small temple at my street corner, which is far cleaner, or just stay at home and visit Wikipedia, which is far safer.

Absolutely no cheers … Srini.

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